A couple of months ago, I found this article on "Christian Worldview" by Albert Mohler and wanted to share my email response to him.
Dr. Paul DeBell believes that he was once a caveman. Not only that, he is fairly certain that his life as a caveman ended violently. “I was going along, going along, going along, and I got eaten,” said the psychiatrist.
To his life as a caveman, Dr. DeBell adds his knowledge of previous lives as a Tibetan monk and “a conscientious German who refused to betray his Jewish neighbors in the Holocaust.” Dr. DeBell’s account is found in “Remembrances of Lives Past” by Lisa Miller of Newsweek magazine, published in the August 29, 2010 edition of The New York Times. Miller writes of the growing acceptance of the idea of reincarnation among Americans.
The Pew Forum on Religion and Public Life reported last year that a quarter of all Americans now believe in reincarnation. As Lisa Miller notes, the report found that women are more likely to believe in reincarnation than men, and registered Democrats are more likely than Republicans. In any event, the popularity of reincarnation is rising, and Dr. DeBell is but one example. A psychiatrist trained at Cornell University, Dr. DeBell is one of the voices on behalf of reincarnation, but he is not alone.
In her report, Lisa Miller also introduces Peter Bostock, a retired teacher in Canada, who believes that he was once a large estate manager in England, and that he was then in love with his present wife, who was then a cook in the estate’s kitchen. Their forbidden love in a past life gives meaning, he suggests, to their marriage today. He told Miller that the couple shares a powerful attraction “that a soul makes when it encounters the familiar.”
The most influential figure in Miller’s report is Dr. Brian Weiss, who has pioneered what is now called “regression therapy,” based in the remembrance of past lives. A graduate of Columbia University and the Yale Medical School, Weiss became a lightning rod for controversy within psychiatric circles after he published an account of his treatment of a woman by hypnotizing her and assisting her to remember several past lives. Dr. Weiss now holds weekend seminars that attract hundreds of participants. He also claims that such therapeutic approaches are gaining credibility within the psychiatric profession.
Miller, who recently wrote a book on the afterlife, recognizes that the growing acceptance of reincarnation points to a retreat of Christian beliefs. In her words: “In religious terms, the human narrative — birth, life, death and rebirth — has for millennia been relatively straightforward in the West. You were born. You lived. You died. After a judgment you went to heaven (or hell) forever and ever. Eternity was the end: no appeals allowed.”
Reincarnation offers an escape from that linear view of history and human destiny. The Eastern conception of time common to Confucian cultures is deeply cyclical, with events and persons appearing again and again throughout time. As Lisa Miller summarizes the worldview: “You are born. You live. You die. And because nobody’s perfect, your soul is born again — not in another location or sphere, and not in any metaphorical sense, but right here on earth.” There is more to it, of course. Hinduism teaches that eventually, after however many lives, the soul reaches perfection and release. Until then, the soul takes on life after life.
One of Dr. DeBell’s patients told of finding relief from grief over her mother’s death by discovering that in previous lives she had been an Italian merchant who sold textiles along the Amalfi Coast, a herbalist in Africa, and a freed slave in New Orleans.
Readers of the report are likely to note some strange patterns. Why is it that these people seem only to recover knowledge of such noble past lives? A German who refused to betray his Jewish neighbor during the Holocaust? Where are the people who claim in past lives to have been concentration camp guards or complicit neighbors?
Put bluntly, even if you set Christian concerns about reincarnation aside momentarily, the picture looks dubious. Furthermore, the therapeutic application of reincarnation as a concept looks like just the latest fad. Do these people actually believe what they claim? Some do, of course, but Lisa Miller acknowledges that the nature of these recovered “lives” is slippery. She explains that psychiatrists “have begun to broaden their definition of ‘memory,’ leaving aside the question of whether a scene uncovered during hypnosis is ‘real’ or not.” That is a difficult question to leave aside. Most people would probably want to know if their neighbor really believes that he was a galley slave on a Viking ship in a past life.
Lisa Miller suggests that reincarnation is growing in popularity because Christianity is in retreat, especially among the young. But Stephen Prothero of Boston University asserts that increased interest in reincarnation is tied to the relative prosperity of the American people. Americans like their lives and their possessions, he argues, and they like the idea of postponing eternity. “Reincarnation means never having to say you’re dead” he offers.
In reality, few concepts can match reincarnation in terms of being incompatible with Christian doctrine and the Christian worldview. The biblical view of history is linear, not cyclical. The Bible assumes and claims a past-present-future orientation, with the end bringing the perfect judgment and justice of God. History is not a great wheel, but a chronological current.
The Bible states clearly that “it is appointed for man to die once, and after that comes judgment” [Hebrews 9:27]. There is no “do-over,” and no great cycle of life.
Lisa Miller has a point when she suggests that the growing acceptance of reincarnation is tied to a loss of Christian knowledge and conviction among Americans. Nevertheless, it seems very likely that this new acceptance of reincarnation is more a matter of therapeutic fads and cultural fashions than as huge theological shift. The shift is more likely a loss of Christian conviction in the face of secularization — not a comprehensive embrace of Eastern worldviews.
Nevertheless, it is important to know that a growing number of Americans now believe in reincarnation and are accepting ideas from Eastern religions and worldviews. But, even as this development is important in missiological terms, it is still hard to take very seriously.
Even in these confused times, how many Americans really want to consult a psychiatrist who believes he was once a caveman who got gobbled up?
Dear Mr. Mohler,
I just found your article online about reincarnation and wanted to share my viewpoint as a Cultural Christian who believes without doubt that our souls take on human form time and time again. Of course the first thing I wanted to do was poke holes in your argument, specifically the following quote from the good book:
The Bible states clearly that “it is appointed for man to die once, and after that comes judgment” [Hebrews 9:27]. There is no “do-over,” and no great cycle of life.
The Bible is an awesome resource. One from which a person of any religious persuasion can learn and grow. But it's also a book that has been, can be and will be translated and interpreted for all time. As many will agree, the book is alive. The idea of reincarnation does not compete with this quote from The Bible. A man does die once - well, in most cases. Sometimes a man can die, be resuscitated then die again later. But, yes, we agree that an individual man usually dies once. And, yes, after that comes judgment. The soul reviews the life of its individual, along with Jesus or other Masters and, according to the research done by folks like Raymond A. Moody, experiences the joys and pains inflicted upon others during that lifetime. There is no "do-over". That personality existed once in your steadfast chronology and the soul grew exponentially by the lessons learned in that lifetime.
The second idea I'd like to refute is that this is an American's need to stay connected to material wealth. In fact, I have spend years working on disconnecting myself emotionally from material things, as Buddhists teachings have advised. In addition, I can safely assume that when my soul does return to earth, I will not be "me" again. I will not live in my house again. I will not drive my car again. I could be a man in Africa, I could be a nun in Switzerland, I could be a humpback whale for all I know. So the argument that westerners are frantically reaching in attempt to hold onto possessions is simply invalid.
My faith is not a "fad". I believe, as well as BILLIONS of others around the world, that while the man lives once, energy is forever. Like trees and flowers that bloom and die, capturing energy for a short time then releasing it back to the universe only to capture it again... so does the human body. No energy can be created or destroyed; therefore the soul exists eternally. Before AND after death. Just think: If God can launch my soul into a little baby's body once and pluck it out of a wrinkly old body once, then who's to say that God doesn't have the power to do that a hundred times? A thousand times? Our earthly lives are a drop in the ocean. Why would God waste all of that heavenly energy when He/She/We can recycle it over and over? Doesn't it make good efficient sense to reincarnate souls? Do you really think that when you die you will spend eternity sitting on a cloud and playing the harp? What or where was your soul before you were born? These are the big questions that I asked myself and why reincarnation was the only idea that made sense to me.
Another incorrect assessment is that folks always regress to lifetimes when they were somebody special or important. I have regressed through meditation many times and visited many past life times. I have seen myself as a poor Chinese woman in the times before Christ - no one special. I have seen myself as a little girl living in the country - no one special. I have seen myself as a civil rights activist - passionate, but seemingly un-special. I've seen myself as a nomad in Nepal - completely alone in life. But I have had experiences when special people have been revealed to me, too. The Universe released these lives to me when the time is right. *Note: I don't see what's so special about being a caveman who was eaten, or about being a caveman at all.
I respect the Christian faith and those who believe so passionately that they are living their "one sacred life". I believe with equal passion that God created man in harmony with the Universe, as a reflection of nature, with a soul that cycles just like everything else on Earth. And I love Jesus. He is awesome. We can all learn from his messages of love and compassion. I can't limit his teachings to a single book, though. I prefer to keep my eyes and ears open to the messages that God's great universe delivers in the here and now - and not limit myself to the messages provided to us through lens of founders of Christianity. Those men had clear agendas. I, as a seeker, do not.
Peace,
Vanessa Gobes
p.s. Dr. Weiss has a terrific saying regarding the experience of channeling past life memories: "When you hear hoofbeats, don't look for zebras."
Peace, love and gratitude to my readers. Feel free to post comments here. Love to hear all of your ideas and viewpoints. Oh, and please share the blog with friends if you like.
V
